How people can talk to trees

monster treeYEARS AGO, I visited the Menominee reservation and met Earl, whose family for generations had been in charge of tending to a river where a dark serpent lived. The old stories said that when the serpent was calm, then there would be peace in the world. It was the job of Earl’s family lineage to do the practices that kept that serpent placid. I don’t know precisely what those practices were, but I do know that Earl lived alone in a remote place, in the shadows of the bluffs beside which this river flowed. read more

No bulldozers! Plans for reforesting

guardians of the forestRecently, Ruwi (Ambrosius Ruwindrijarto) visited Muara Tae to meet with the Dayak Benuaq tribe and learn what is needed for them to begin restoring the areas of their forest that have been illegally destroyed by palm oil companies. He sent this update for friends who supported the ceremony they completed in September 2014 to protect their ancestral forest in Borneo:
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Three spiritual lessons from the Dayak-Benuaq tribe on how to live in the heart of destruction

dance before buffaloMY JOURNEY to Borneo was a pilgrimage into the heart of destruction. It was the darkest place I could imagine, because the Dayak people of Muara Tae were watching their ancestral forest disappear to illegal bulldozing and had been unable to stop it. While I was there, I agreed to help them crowd-fund an ancient vow ceremony on behalf of the forest, which the elders said was their last real hope. Now, with the help of collaborators around the globe, their ceremony has been carried out. In the weeks that have passed since its conclusion, I’ve been reflecting on that process, and here I share three spiritual lessons that I learned from the Dayak, which I hope will be as useful to you as they are to me.
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The 64-day Borneo ceremony draws to a close: A report from the village

at the ceremonyThe Dayak Benuaq hosts of the Borneo ceremony have spent the past month in a camp they set up at the site of the climactic vow and buffalo rituals. During this time, they made extensive material and spiritual preparations for this event, where they hosted somewhere between 700 and 1000 people from their own and neighboring villages to restore balance and unity in their care for the forest. Ruwi (Ambrosius Ruwindrijarto) has acted as a bridge to the people of Muara Tae as we made the effort to fund the ceremony and share the story of these guardians of the rainforest. On behalf of all supporters, Ruwi attended the last days of the ceremony and sent this report from the village:
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